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Why the Churches of Christ Are Not A Denomination
By Donald A. Nash
When just a lad in high school, I was in a class in which the teacher questioned all the students concerning their religious faith, whether they were Catholic or Protestant, and as to what denomination they belonged if Protestant. I had just heard a great gospel preacher discourse on the theme of this tract, so when she came to me, I said simply, "Christian," in reply to her question. "Yes, I know," she said, "but are you Protestant or Catholic?" "Neither," I replied. "But you have to be one or the other," she exclaimed, becoming very aggravated. After she could not move me on this declaration, she attempted to discover to what denomination I belonged, and again I insisted that I belonged to none and was simply a Christian. This position astounded her, and I believe she simply credited it to my ignorance from the subsequent grades I received.
However, the incident was illuminative of the ignorance on the part of the majority of denominational people in regard to the position of the churches of Christ. The cause for this ignorance stems in the lack of understanding by the membership of the churches themselves who do not understand the undenominational position of the Christian church. To the end of educating those who profess to be Christians only, and to lead denominational people to the simple New Testament church, this tract is written. The historical position of the members of the Churches of Christ, or Christian churches, has been un- or non-denominational. We are not inter-denominational as some sects, movements, and organizations claim to be. There is a difference! Inter-denominational organizations condone sectarianism, simply being cooperative agencies of various denominations. We, however, believe denominationalism and sectarianism to be sinful. See 1 Corinthians 1: 10-13 and 3:1- 5, where Paul criticizes the divisions of the church at Corinth. See also John 17, where Christ prays for the unity of His followers. Denominationalism destroys this unity and hence is sinful. See also the 4th chapter of Ephesians, where Paul exalts the unity of the church.
Now, a denomination is a group of professed followers of Christ which divides itself from other professed Christians by adopting procedures over and above those found in the Scriptures, thus dividing the church universal. This separation may come through any of the following ways:
1st: By taking a name other than a scriptural one. Thus, a Methodist, a Presbyterian, a Lutheran, or a Baptist, by taking a human name, separates or denominates himself as different from the others.
2nd: By taking another rule of discipline above the New Testament. Thus, the Presbyterians, who accept the Westminister Confession of Faith; the Episcopalians, who accept the Thirty- nine Articles of Faith; or the Baptists, who accept the Philadelphia Confession of Faith, all separate themselves from each other by denominating their groups through these disciplines and creeds.
3rd: By adding any doctrine to the practice of the New Testament church. Thus, the Methodists, Presbyterians, and Lutherans, who add infant baptism and affusion to the accepted and acknowledged practice of the immersion of the penitent believer in the New Testament church, separate themselves from those who adhere strictly to the apostolic pattern.
4th: By establishing a governing organization over themselves which is over them only, and which supercedes the simple autonomous authority of the local congregation under Christ. Thus, the Methodists, Presbyterians, Catholics, Lutherans, and every great evangelical group have councils, synods, conferences, and officials ruling their particular denominations.
None of these practices, which denominate or separate into peculiar groups of professed followers of Christ, are sanctioned by those desiring to restore the church of the New Testament. We have no particular denominational name. We are known simply as Christians. See Acts 11:26; Acts 26:28; 1 Peter 4:16, for the use of this God-given name by the apostles in the New Testament. The use of any other name is sinful,
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